Nationalism or Cosmopolitanism? Two Curriculum Models
A Discussion
Facilitated by Walter Parker, Ph.D.
There are two distinct models of civic and
multicultural education that fuel curriculum planning in schools.
One is tied to the nation, the other to the kosmou politês—the
world community. We can call these nationalism and cosmopolitanism.
Civic and multicultural education in the United
States (as in most other nations) is geared to the national model,
and this is supported, for the most part, by liberals and
conservatives alike. James Baldwin wrote in The Fire Next Time, “If
we do not falter in our duty now, we may be able, handful that we
are, to end the racial nightmare, and achieve our country”
(emphasis added). Notice that Baldwin didn’t say, “and achieve our
world.” Civil rights struggles are waged in nations, after all,
where state power can be used to force schools and lunch counters to
desegregate and to make discrimination a crime punishable by law.
The curious thing is this: Why are we more
inclined to think of people as our brothers and sisters the minute
they dwell in a certain country, namely our place, but not when they
dwell in a certain other country, say Nigeria or Peru or China?
“What is it about the national boundary,” the philosopher Martha
Nussbaum asks in her book For Love of Country “that magically
converts people toward whom we are both incurious and indifferent
into people to whom we have duties of mutual respect?”
Don’t we undercut the case for multicultural
respect in our nation when we fail to make the case for a broader
cosmopolitan respect? This is the question that I hope school boards
and curriculum committees will consider in the coming year. To which
community of humans should education direct students’ allegiance?
Should students learn that they are, above all, citizens of the
United States, or should they instead learn that they are, above
all, citizens of the world?
Do we want to continue to draw the moral line in
the sand at the national border? Perhaps we should, and for good
reason. Or, is it time to stop educating students to draw the line
there?
This, I believe, is the curriculum question of our
time.
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Walter Parker teaches at the University of Washington and chairs the
Social Studies Education program. His books include Education for
Democracy (2002), Teaching Democracy: Unity and Diversity in
Public Life (2003), and Social Studies in Elementary
Education (2005).
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